Results for 'Thomas J. Anderson'

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  1.  24
    Aepyornis as moa: giant birds and global connections in nineteenth-century science.Thomas J. Anderson - 2013 - British Journal for the History of Science 46 (4):675-693.
    This essay explores how the scientific community interpreted the discoveries of extinct giant birds during the mid-nineteenth century on the islands of New Zealand and Madagascar. It argues that the Aepyornis of Madagascar was understood through the moa of New Zealand because of the rise of global networks and theories. Indeed, their global connections made giant birds a sensation among the scientific community and together forged theories and associations not possible in isolation. In this way, this paper argues for a (...)
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  2.  45
    IRB practices and policies regarding the secondary research use of biospecimens.Aaron J. Goldenberg, Karen J. Maschke, Steven Joffe, Jeffrey R. Botkin, Erin Rothwell, Thomas H. Murray, Rebecca Anderson, Nicole Deming, Beth F. Rosenthal & Suzanne M. Rivera - 2015 - BMC Medical Ethics 16 (1):32.
    As sharing and secondary research use of biospecimens increases, IRBs and researchers face the challenge of protecting and respecting donors without comprehensive regulations addressing the human subject protection issues posed by biobanking. Variation in IRB biobanking policies about these issues has not been well documented.
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  3.  43
    Book reviews. [REVIEW]Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney - 1992 - International Journal for Philosophy of Religion 32 (2):117-128.
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  4.  17
    Cortisol and stimulus-induced arousal level differentially impact memory for items and backgrounds.Katherine R. Mickley Steinmetz, Arden J. Anderson, Kaci L. Brasher & Thomas S. Brehmer - 2017 - Cognition and Emotion 31 (2).
  5.  29
    The clustering of galaxies in the SDSS-III baryon oscillation spectroscopic survey: Baryon acoustic oscillations in the data releases 10 and 11 galaxy samples. [REVIEW]Lauren Anderson, Éric Aubourg, Stephen Bailey, Florian Beutler, Vaishali Bhardwaj, Michael Blanton, Adam S. Bolton, J. Brinkmann, Joel R. Brownstein, Angela Burden, Chia-Hsun Chuang, Antonio J. Cuesta, Kyle S. Dawson, Daniel J. Eisenstein, Stephanie Escoffier, James E. Gunn, Hong Guo, Shirley Ho, Klaus Honscheid, Cullan Howlett, David Kirkby, Robert H. Lupton, Marc Manera, Claudia Maraston, Cameron K. McBride, Olga Mena, Francesco Montesano, Robert C. Nichol, Sebastián E. Nuza, Matthew D. Olmstead, Nikhil Padmanabhan, Nathalie Palanque-Delabrouille, John Parejko, Will J. Percival, Patrick Petitjean, Francisco Prada, Adrian M. Price-Whelan, Beth Reid, Natalie A. Roe, Ashley J. Ross, Nicholas P. Ross, Cristiano G. Sabiu, Shun Saito, Lado Samushia, Ariel G. Sánchez, David J. Schlegel, Donald P. Schneider, Claudia G. Scoccola, Hee-Jong Seo, Ramin A. Skibba, Michael A. Strauss, Molly E. C. Swanson, Daniel Thomas, Jeremy L. Tinker, Rita Tojeiro, Mariana Vargas Magaña, Licia Verde & Dav Wake - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  6.  3
    Ocean carbon sequestration: Particle fragmentation by copepods as a significant unrecognised factor?Daniel J. Mayor, Wendy C. Gentleman & Thomas R. Anderson - 2020 - Bioessays 42 (12):2000149.
    Ocean biology helps regulate global climate by fixing atmospheric CO2 and exporting it to deep waters as sinking detrital particles. New observations demonstrate that particle fragmentation is the principal factor controlling the depth to which these particles penetrate the ocean's interior, and hence how long the constituent carbon is sequestered from the atmosphere. The underlying cause is, however, poorly understood. We speculate that small, particle‐associated copepods, which intercept and inadvertently break up sinking particles as they search for attached protistan prey, (...)
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  7.  23
    Do Minority Patients Use Lower Quality Hospitals?Darrell J. Gaskin, Christine S. Spencer, Patrick Richard, Gerard Anderson, Neil R. Powe & Thomas A. LaVeist - 2011 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 48 (3):209.
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  8.  19
    Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations.Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (eds.) - 2012 - Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
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  9.  21
    Microbial gardening in the ocean's twilight zone: Detritivorous metazoans benefit from fragmenting, rather than ingesting, sinking detritus.Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson - 2014 - Bioessays 36 (12):1132-1137.
    Sinking organic particles transfer ∼10 gigatonnes of carbon into the deep ocean each year, keeping the atmospheric CO2 concentration significantly lower than would otherwise be the case. The exact size of this effect is strongly influenced by biological activity in the ocean's twilight zone (∼50–1,000 m beneath the surface). Recent work suggests that the resident zooplankton fragment, rather than ingest, the majority of encountered organic particles, thereby stimulating bacterial proliferation and the deep‐ocean microbial food web. Here we speculate that this (...)
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  10.  43
    Index of names and subjects.F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 361.
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  11. Mathematical and Metaphysical Analogy in St Thomas.J. F. Anderson - 1941 - The Thomist 3:564-579.
     
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  12.  40
    Book Review Section 3. [REVIEW]Violet Anselmini Allain, Richard Moll, John R. Thelin, Neal A. Norris, William J. Lowe, Nicholas C. Polos, W. Bruce Leslie, Jack D. Spiro, Robert R. Sherman, J. Harold Anderson, William F. O'Neill, Ray Nichols, Donna Lee Younker & Thomas A. Brindley - 1980 - Educational Studies 11 (3):294-310.
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  13.  17
    Interpolation processes in object perception: Reply to Anderson (2007).Philip J. Kellman, Patrick Garrigan, Thomas F. Shipley & Brian P. Keane - 2007 - Psychological Review 114 (2):488-502.
  14.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15. Luck egalitarianism and prioritarianism.Richard J. Arneson - 2000 - Ethics 110 (2):339-349.
    In her recent, provocative essay “What Is the Point of Equality?”, Elizabeth Anderson argues against a common ideal of egalitarian justice that she calls “ luck egalitarianism” and in favor of an approach she calls “democratic equality.”1 According to the luck egalitarian, the aim of justice as equality is to eliminate so far as is possible the impact on people’s lives of bad luck that falls on them through no fault or choice of their own. In the ideal luck (...)
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  16. Motivation by Ideal.J. David Velleman - 2002 - Philosophical Explorations 5 (2):89-103.
    I offer an account of how ideals motivate us. My account suggests that although emulating an ideal is often rational, it can lead us to do irrational things. * This is the third in a series of four papers on narrative self-conceptions and their role in moral motivation. In the first paper, “The Self as Narrator” (to appear in Autonomy and the Challenges to Liberalism: New Essays, ed. Joel Anderson and John Christman), I explore the motivational role of narrative (...)
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  17.  35
    The micropolitics of educational leadership: From control to empowerment.J. Blase & G. Anderson - 1996 - British Journal of Educational Studies 44 (3):354-355.
  18.  98
    Embodiment and Experience: The Existential Ground of Culture and Self.Thomas J. Csordas (ed.) - 1994 - Cambridge University Press.
    Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential condition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable (...)
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  19.  28
    Argentina, the Church, and the Debt.Thomas J. Trebat - 2007 - Ethics and International Affairs 21 (1):135–160.
    The Argentine debt crisis of 2001–2002 and its aftermath are examined in the light of the moral framework of Catholic social teaching on the debt problems of poor countries.
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  20.  78
    Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
  21. The revolutionary vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances of (...)
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  22. Embodiment as a Paradigm for Anthropology.Thomas J. Csordas - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (1):5-47.
  23.  24
    Is it time to pull the plug on hostile versus instrumental aggression dichotomy?Brad J. Bushman & Craig A. Anderson - 2001 - Psychological Review 108 (1):273-279.
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  24. Plural predication.Thomas J. McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  25.  12
    The Christian Tradition and Contemporary Creation.Thomas J. Beary - 1952 - Renascence 4 (2):127-137.
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  26. Cringe.Thomas J. Spiegel - 2023 - Social Epistemology 1 (1).
    While shame and embarrassment have received significant attention in philosophy and psychology, cringe (also sometimes called ‘vicarious embarrassment’ and ‘vicarious shame’) has received little thought. This is surprising as the relatively new genre of cringe comedy has seen a meteoric rise since the early 2000s. In this paper, I aim to offer a novel characterization of cringe as a hostile social emotion which turns out to be closer to disgust and horror than to shame or embarrassment, thus disclosing ‘vicarious shame’ (...)
     
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  27. Can video games be philosophical?Thomas J. Spiegel - 2024 - Synthese 203 (5):1-19.
    Some video games are said to be philosophical. Despite video games having received some attention in academic philosophy, that contention has not been sufficiently addressed. This paper investigates in what sense video games might be properly called “philosophical”. To this end, I utilize Wittgenstein’s distinction between saying and showing to get into view how some video games might be properly called philosophical. This leads to two senses of being philosophical: a conventional sense of expressing philosophy through propositions, i.e., through saying, (...)
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  28. The religious meaning of myth and symbol.Thomas J. J. Altizer - 1962 - In Truth, myth, and symbol. Englewood Cliffs, N.J.: Prentice-Hall.
  29.  19
    Dialectical v. Di-Polar Theology.Thomas J. J. Altizer - 1971 - Process Studies 1 (1):29-37.
  30.  37
    The Buddhist Ground of the Whiteheadian God.Thomas J. J. Altizer - 1975 - Process Studies 5 (4):227-236.
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  31.  44
    Probability rather than logic as the basis of perception.Thomas J. Anastasio - 2003 - Behavioral and Brain Sciences 26 (3):283-284.
    Formal logic may be an inappropriate framework for understanding perception. The responses of neurons at various levels of the sensory hierarchy may be better described in terms of probability than logic. Analysis and modeling of the multisensory responses of neurons in the midbrain provide a case study.
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  32.  15
    Attitudes Toward Transgender Men and Women: Development and Validation of a New Measure.Thomas J. Billard - 2018 - Frontiers in Psychology 9.
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  33. The eucharistic theologies of Lauda Sion and Thomas Aquinas's Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
     
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  34.  18
    How to Read Wittgenstein as x: An Exercise in Selective Interpretation.Thomas J. Brommage - 2023 - The Philosophy of Humor Yearbook 4 (1):251-258.
    I wish here to outline a new methodology for the history of philosophy, which is inspired from the practice of scholarship on Wittgenstein; I will call it “selective interpretation.” It is a method by which an historical figure is read so as to make any philosopher sound like they completely agree with one’s own personal stand on philosophical issues. First, I seek to systematize a set of rules which will aid one in reading the text any damn way one pleases. (...)
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  35.  6
    Encounters with Alphonso Lingis.Thomas J. Altizer, Edward Casey, Thomas L. Dumm, Elizabeth Grosz, David Karnos, David Farrell Krell, Alphonso Lingis, Gerald Majer, Janice McLane, Jean-Luc Nancy & Mary Zournazi (eds.) - 2003 - Lexington Books.
    Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. The distinguished contributors to this volume address most of the central themes found in Lingis's writings—including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. The book closes with a new essay by Lingis himself.
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  36. Mircea Eliade and the Dialectic of the Sacred.Thomas J. J. Altizer - 1964
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  37. Oriental Mysticism and Biblical Eschatology.Thomas J. J. Altizer - 1961
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  38. Truth, myth, and symbol.Thomas J. J. Altizer - 1962 - Englewood Cliffs, N.J.: Prentice-Hall.
     
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  39.  19
    Abe's Buddhist Realization of God.Thomas J. J. Altizer - 1993 - Buddhist-Christian Studies 13:187-206.
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  40.  68
    Nietzsche and Apocalypse.Thomas J. J. Altizer - 2000 - New Nietzsche Studies 4 (3-4):1-13.
  41.  38
    Tragedy and the genesis of nothingness.Thomas J. J. Altizer - 1994 - Sophia 33 (1):1-13.
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  42. A Reconsideration of an Argument against Compatibilism.Thomas J. McKay & David Johnson - 1996 - Philosophical Topics 24 (2):113-122.
  43.  9
    Thomas J. Anderson, Reassembling the Strange: Nationalists, Missionaries, and the Environment of Nineteenth-Century Madagascar. Lanham, Boulder, New York and London: Lexington Books, 2018. Pp. 237. ISBN 978-1-4985-7605-5. [REVIEW]Russell Moul - 2020 - British Journal for the History of Science 53 (3):413-415.
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  44.  15
    Lectures in set theory.Thomas J. Jech - 1971 - New York,: Springer Verlag.
  45.  23
    The Return of Neo-Scholasticism?: Recent Criticisms of Henri de Lubac on Nature and Grace and Their Significance for Moral Theology, Politics, and Law.Thomas J. Bushlack - 2015 - Journal of the Society of Christian Ethics 35 (2):83-100.
    Henri de Lubac's treatment of the relationship between nature and grace helped the Catholic Church to move beyond the antagonisms that had defined its relationship with the modern nation-state. In critiquing de Lubac, some recent scholarship has presented an interpretation of Aquinas that is remarkably similar to the problems associated with the neo-Scholastic method. These approaches indicate that in order for late modern democratic states to achieve their connatural ends of justice and the common good, they must directly advert to (...)
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  46. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  47.  5
    The Moderating Effect of Psychological Contract Violation on the Relationship between Narcissism and Outcomes: An Application of Trait Activation Theory.Thomas J. Zagenczyk, Jarvis Smallfield, Kristin L. Scott, Bret Galloway & Russell L. Purvis - 2017 - Frontiers in Psychology 8.
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  48.  16
    Beyond the Peak – Tactile Temporal Discrimination Does Not Correlate with Individual Peak Frequencies in Somatosensory Cortex.J. Baumgarten Thomas, Schnitzler Alfons & Lange Joachim - 2017 - Frontiers in Psychology 8.
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  49.  84
    The Lessons of the Development of the First APA Ethics Code: Blending Science, Practice, and Politics.Thomas J. Rankin & Nicholas R. Joyce - 2010 - Ethics and Behavior 20 (6):466-481.
    The Ethics Code of the American Psychological Association is a bedrock of the profession. The contextual factors of society affect the Ethics Code of the APA, resulting in an ever-changing document. The context of the reorganization of the APA after World War II created an initial impetus toward a formalized code. A key contextual feature of the Code's development was the use of the Critical Incident Technique, which was based in the empirical aspirations of the psychological field. This article explores (...)
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  50.  11
    Ministers of the Law: A Natural Law Theory of Legal Authority.Thomas J. Bushlack - 2010 - Journal of the Society of Christian Ethics 32 (2):210-211.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ministers of the Law: A Natural Law Theory of Legal AuthorityThomas J. BushlackMinisters of the Law: A Natural Law Theory of Legal Authority Jean Porter Grand Rapids, Mich.: Eerdmans, 2010. 368 pp. $30.00Jean Porter’s most recent book is the fruit of her participation with the Emory Center for the Study of Law and Religion since 2005. In this project she undertakes two interrelated tasks. First, she provides compelling (...)
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